According to a Hadith, the companions of Imam Mehdi (s) are greater than the companions of Prophet Mohammad, now the question is if the companions of Imam Mehdi (s) are greater than Prophet Mohammad’s companions, then it’s understandable that they are greater than the companions of the rest of prophets just as well.

Imam Mehdi Syedna Gohar Shahi has brought about a type of knowledge with the help of which the companions of Imam Mehdi would be far greater than not the companions, but the Prophets themselves.

أَلَآ إِنَّ أَوۡلِيَآءَ ٱللَّهِ لَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ
10:62

All that scholars say about this ayah is that ‘The friends of God don’t fear anybody and have no sorrow’, but my mind is very inquisitive and doesn’t accept this kind of explanation, because what goes on in my mind when I hear an ayah such as this, it instantly jumps onto very abrupt conclusions. For example, if the saints of God aren’t afraid of anybody, then why the companions of the Prophet used to the guard the prophet with swords in their hands and why did the Prophet carry a sword himself. The problem is, the interpretation and the explanation to this ayah and all the other ayahs in Qur’an are not proper, and it is the guess-work of the interpreters. They have translated the Arabic words. When the Qur’an was revealed upon the heart of Prophet Mohammad (s), it wasn’t revealed in form of words, it was revealed in form of spiritual energy (نور). It is not very hard to understand that every word has its connotation and its effects and affects.

اگر میں آپ کو بولوں کے آپ بہت اچھے ہیں، تو اس کا اثر بھی تو ہو گا آپ  پر، آپ خوش ہوں گے۔ تو الفاظوں کےپیچھے اور بھی کچھ ہے، جس کی وجہ  ے اثر ہوتا ہے۔

The explanation of this ayah: When somebody is enlightened, and God decides to grant him his friendship, before he is connected with Habal Allah, Allah takes him to paradise and he is given to see those female damsels, palaces and all the luxury of heaven, then Allah asks him, do you want my friendship or this luxury? This is a test. He would reply, ‘No, I am not interest in this, I want your friendship’, the greed of the heavens is taken out from his heart.

Then hellfire is shown to him, and when it is shown to him, he prostrates to his Lord and says ‘This is not for me, I want to love you and become yours’, then the fear of hell is taken out of his heart, and he becomes the friend of the Lord. He then no longer has the greed of the heaven and the fear of the hellfire.

When different ayahs of Qur’an are recited in a prescribed method, then by rubbing these ayahs together, noor is created. If you hold a book of the Qur’an, it itself doesn’t have any spiritual energy in itself, but the Qur’an that was revealed unto Prophet Mohammad (s) it was revealed with in a pair (زوجین) (words + spiritual energy). The words of Qur’an will give you knowledge, e.g. there is a story of Moses, you’d read it and come to know of what happened at Moses’ time, but if the Qur’an was revealed unto your heart, you would receive the spiritual energy along with it to understand the matter.

Ali (ra) said, “The entire Qur’an is enclosed in Surah-e-Fatiha, and Surah-e-Fatiha is enclosed in ‘Bismillah AlRahman Al Rahim’ (بسم اللہ الرحمن الرحیم) and 'Bismillah' is enclosed in ‘Allah Hu’ (اللہ ھو)”. By reciting ‘Bismillah AlRahman AlRahim’ you will have some kind of spiritual energy (نور); now because you may not be able to read the book, you may read ‘Bismillah’; you will not gain the knowledge from saying this, but you will obtain benevolence (فیض) of the Qur’an from it.

There are 4 types of knowledge – 1/ Shariat (شریعت), 2/ Tariqat (تریقت), 3/Haqeeqat (حقیقت), 4/Ma’arifat (معرفت) and four types of Allah’s name. Word ‘Allah’ is for those in shariat, and if you are in tariqat, it is ‘Lillah’ (alif is removed and you are closer to Allah), then you progress further and enter in to another type of knowledge (by virtue of faiz, of course), the laam (ل) is removed from ‘Lillah’, and it becomes ‘Lahu’ (‘Lahu’ is also Allah’s name), then you advance further into spirituality, and ‘La’ is removed, and it becomes ‘Hu’ (ھو). So the entire Qur’an is enclosed in ‘Allah’ (اللہ).

If you want to understand the religion, creation of the universe and your creation, you must understand that Allah has created everything in pairs (زوجین). When you want to have a child, do you visit hospitals, collecting a nose, eyes, hands etc.? You don’t. Then how do you have a kid? One drop of semen enters the womb of a woman, and that one drop of semen creates the whole body of a baby, similarly, there are thirty parts of this Qur’an. The entire skeleton of human beings comes from one drop of semen, and this Qur’an is transferred into hearts from one word ‘Alif’ (ا). Sultan Haq Bahu said ‘I have not been to any Madrasah, I heard ‘Alif’, and I started doing Allah, and by doing so, my breast became pure, and when it did, the Prophet saw my heart, he embraced me and all the knowledge of the Qur’an from his heart reflected upon my heart, and I became a Batni Aalim’.

The first ayah which was sent unto the Prophets heart was ‘اقرا باسم رَبكلَ الزی’ (Acknowledge the name of Allah). But according to Ulema ‘Iqra’ means ‘read’, however ‘Iqra’ doesn’t mean ‘read’.

Via YouTube I am sending this message to all Ulema-e-Deen. They say that ‘Iqra’ means read.  If Gabriel asked Prophet Mohammad to ‘read’, then why do Ulema say that Prophet Mohammad didn’t know how to read? This clearly states that something is wrong.  Iqra is not an Arabic word, it’s a Suryani word, and it means ‘Acknowledge’. It is said that Prophet Mohammad (s) was unschooled and he did not know how to read letters; if you are unschooled and unlettered, it doesn’t mean that you are an Ignorant (جاھل or Jahil). ‘Jahil’ means, one whose heart is darkened.  When your mind is aware of God, and your heart is unaware of God, you are an ignorant.

Supposedly, ‘Iqra’ means ‘read’ and Gabriel said ‘Iqra…’ and the Prophet said ‘انا لیسَ بقاری’ (I do not acknowledge); the explanation given by Ulema regarding this is ‘I cannot/do not read’. However, Gabriel asked three times, and Prophet Mohammad answered the same way three times. When Gabriel asked three times, then he embraced the Prophet, and squeezed him, then the Prophet said, ‘Iqra…’, now what Ulema say is that the Prophet cannot read, my question is, after Gabriel hugged Prophet, was he then able to read? And if he was able to read after that, then why do you still maintain to say that he was unlettered?

When the Prophet received the name of God from the breast of Gabriel, then he said ‘اقرا باسم ربیکل الزی’ (I acknowledge the name of my Lord). This is Islam.

Jab ism-e-zaat Allah qalb mein dakhil hota hai noor is generated, and murshid nigahon se noor us ke qalb mein paani ki tarah daalta rehta hai. The name of God is implanted in your heart, in a similar fashion that the seed was sown, similarly, the name of God is implanted into your heart, and the spiritual guide gives it spiritual energy.

According to the Hadith, kalmia is like a tree, the roots of which are in the heart of a momin, and the leaves of that kalmia reach the divine empyrean.  Ghar par beth kar kalima parhnay se Allah qalb mein nahen aaye ga. The Prophet said that I was a Prophet even before I was born, even then Gabriel was sent to implant the name of God into his heart, then are you greater than the prophet?  The Prophets heart was cleansed when he was 9 years of age.

اسلام کے بانی (محمد رسول اللہ) نے جو طریقہ رکھا، سب کو بھی وہی رکھنا چاہیے۔ جو محمد رسول اللہ نے کیا وہ سنّت کہلائی اور محمد رسول اللہ کے قلب میں پہلی اسم زات اللہ آیا۔ قلب میں اسم زات اللہ کو لانا سنّت ہے! اور محمد نے علی کو کہا کے 'اے علی اپنی آنکھین بند کر اور سن تیرا قلب کیا کہتا ہے۔ اور سن لااله الا الله۔

 غمض عينك یا علی واسم فی قلبك ۔ حدیث

There are many who recite the kalima with their hearts, but sincere are those who recite it with their hearts.

یہ ہے اسلام کا سہی طریقہ، کے سب سے پہلے قلب میں اللہ کا نام آے۔ قران میں لکھا ہے، کچھ عرب کے لوگ آگے داوہ کرنے لگے کے ہم مومن ہیں۔ قران نے کہا کے:

قَالَتِ ٱلۡأَعۡرَابُ ءَامَنَّا‌ۖ قُل لَّمۡ تُؤۡمِنُواْ وَلَـٰكِن قُولُوٓاْ أَسۡلَمۡنَا وَلَمَّا يَدۡخُلِ ٱلۡإِيمَـٰنُ فِى قُلُوبِكُمۡ‌ۖ

49:14

اللہ نے کہا کے ان کو کہ دو کے یہ مومن نہیں ہیں، بلکے کہو کے اسلام لا کر مسلمان ہوے ہیں، مومن تب بنو گے جب اس کا نور تمہارے قلوب میں اُتر جائے گا۔ اب اس اُمّت کو قلب میں نور ڈالنے کا علم ہی نہیں ہے، داڑھی رکھنے کا علم ہے اور ٹخنے سے اوپر شلوار رکھنے کا علم ہے لیکن قلب میں نور اُتارنے کا علم نہیں ہے۔

Gohar Shahi's decree, “My Knowledge may grant even the sinners to become as holy as Daata sab and Khawaja sab”.

فرمان گوہر شاہی: ہماری تعلیم سے عام گناہگار بھی داتا اور خواجہ بن سکتا ہے.

نور کے حصول کے لیے اللہ کا زکر ہی کافی ہے (اکسر یہ خیال آٹا ہے)۔ تو پھر حظور ص پر درود و سلام بھیجنے سے کیا حاصل ہے، پھر یا علی سے کیا حاصل ہے؟ سب لوگ اپنے مرشد کا کلمہ اور قسیدہ پرھتے ہیں (مسلن کے غوث پاک کا قسیدہ پرھتے ہیں اور ولیوں کا قسیدہ پرھتے ہیں)۔